History of Estonia between 1722 - 1918
Sweden's defeat by Russia in the Great Northern War resulted in the Capitulation of Estonia and Livonia in 1710, confirmed by the Treaty of Nystad in 1721, and Russian rule was then imposed on what later became modern Estonia. Nonetheless, the legal system, Lutheran church, local and town governments, and education remained mostly German until the late 19th century and partially until 1918.
By 1819, the Baltic provinces were the first in the Russian empire in which serfdom was abolished, the largely autonomous nobility allowing the peasants to own their own land or move to the cities. These moves created the economic foundation for the coming to life of the local national identity and culture as Estonia was caught in a current of national awakening that began sweeping through Europe in the mid-19th century.
Educated German immigrants and local Baltic Germans in Estonia, educated at German universities, introduced Enlightenment ideas of rational thinking, ideas that propagated freedom of thinking and brotherhood and equality. The French Revolution provided a powerful motive for the enlightened local upper class to create literature for the peasantry. The freeing of the peasantry from serfdom on the nobles' estates in 1816 in Southern Estonia: Governorate of Livonia and 1819 in Northern Estonia: Governorate of Estonia by Alexander I of Russia gave rise to a debate as to the future fate of the former enslaved peoples. Although Baltic Germans by and large regarded the future of the Estonians as being a fusion with the Baltic Germans, the Estophile educated class admired the ancient culture of the Estonians and their era of freedom before the conquests by Danes and Germans in the 13th century. The Estophile Enlightenment Period formed the transition from religious Estonian literature to newspapers written in Estonian for the mass public.
A cultural movement sprang forth to adopt the use of Estonian as the language of instruction in schools, all-Estonian song festivals were held regularly after 1869, and a national literature in Estonian developed. "Kalevipoeg", Estonia's national epic, was published in 1861 in both Estonian and German.
1889 marked the beginning of the central government-sponsored policy of Russification. The impact of this was that many of the Baltic German legal institutions were either abolished or had to do their work in Russian – a good example of this is the University of Tartu.
As the Russian Revolution of 1905 swept through Estonia, the Estonians called for freedom of the press and assembly, for universal franchise, and for national autonomy. Estonian gains were minimal, but the tense stability that prevailed between 1905 and 1917 allowed Estonians to advance the aspiration of national statehood.
Reference: Wikipedia Previous historical period: Part of the Swedish Empire (1561-1721) | Next historical period: The Independent Republic (1919-1940) Tallinn, Estonia
1894-1900
Tallinn, Estonia
1845
Tallinn, Estonia
1733
Tallinn, Estonia
1820-1827
Tallinn, Estonia
1910
Tallinn, Estonia
1830-1837
Tartu, Estonia
1783
Tallinn, Estonia
1862-1882
Tartu, Estonia
1768-1778
Tartu, Estonia
1814-1816
Pärnu, Estonia
1744-1747
Pärnu, Estonia
1797
Tallinn, Estonia
1902
Haapsalu, Estonia
1852
Pärnu, Estonia
1768
Tallinn, Estonia
1752-1755
Kuressaare, Estonia
18th century
Keila-Joa, Estonia
1831-1833
Tallinn, Estonia
1874
Kuressaare, Estonia
1790
Tartu, Estonia
1899
Pärsti, Estonia
1855
Vihula, Estonia
1782-1785
Roosna-Alliku, Estonia
1786
The Clementinum is a historic complex of buildings in Prague. Until recently the complex hosted the National, University and Technical libraries, the City Library also being located nearby on Mariánské Náměstí. The Technical library and the Municipal library have moved to the Prague National Technical Library at Technická 6 since 2009. It is currently in use as the National Library of the Czech Republic.
Its history dates from the existence of a chapel dedicated to Saint Clement in the 11th century. A Dominican monastery was founded in the medieval period, which was transformed in 1556 to a Jesuit college. In 1622 the Jesuits transferred the library of Charles University to the Klementinum, and the college was merged with the University in 1654. The Jesuits remained until 1773, when the Klementinum was established as an observatory, library, and university by the Empress Maria Theresa of Austria.