Beinwil Abbey was founded in 1085, probably by the local nobility. After conflicts arising from the territorial claims of the towns of Solothurn and Basle against the Counts of Thierstein, who acted as the abbey's Vögte (lords protectors), it was burnt down in 1445. After Beinwil had been taken over by Solothurn in 1519, the town authorities impounded much of the abbey's possessions.
By the 16th century only a few monks were left in the abbey, and it was formally dissolved in 1554. A small community remained, the care of which was assumed firstly by Einsiedeln Abbey, in 1589, and then, from 1622, by Rheinau Abbey. As no monastic revival could be achieved in the remoteness of its situation, it was decided to re-settle the community at Mariastein Abbey, a new foundation in a pilgrimage centre, which took place in 1648. In anticipation of this, Mariastein became a member of the Swiss Congregation, now part of the Benedictine Confederation. From Mariastein, at the end of the 18th century, it was at length possible to revive Beinwil, and at that time the church and the monastic premises were rebuilt.
The abbey was however suppressed in 1874 by plebiscite during the Kulturkampf, and the community of Mariastein went into exile.
The abbey church, dedicated to Saint Vincent of Saragossa was destroyed by fire in 1978. It has now been comprehensively restored and a high altar has been installed, dated about 1700, from Bellwald. Today the former abbey is used as an ecumenical conference and retreat centre.
References:The Walls of Constantinople are a series of defensive stone walls that have surrounded and protected the city of Constantinople (today Istanbul) since its founding as the new capital of the Roman Empire by Constantine the Great. With numerous additions and modifications during their history, they were the last great fortification system of antiquity, and one of the most complex and elaborate systems ever built. They were also the largest and strongest fortification in both the ancient and medieval world.
Initially built by Constantine the Great, the walls surrounded the new city on all sides, protecting it against attack from both sea and land. As the city grew, the famous double line of the Theodosian Walls was built in the 5th century. Although the other sections of the walls were less elaborate, they were, when well-manned, almost impregnable for any medieval besieger.