Veleia was a Roman town in Hispania. It was an important station on the Roman road ab Asturica Burdigalam that ran parallel to the coast of the Bay of Biscay. At its apogee, the city could have been inhabited by some five to ten thousand people, and apparently went through different cycles of prosperity and decline into the Early Middle Ages until it was finally abandoned.
The archaeological site of Iruña-Veleia is the most important from the Roman period in the Basque Country. It was alleged to contain the oldest known texts written in the Basque language as well as, allegedly, the oldest representation of the crucifixion of Jesus found to date, but later it was said that the findings were forgeries. Other authors favored their genuinely ancient provenance, in agreement with the stratigraphic dating performed by the archaeologists who made the discoveries.
The town was founded in the 8th century BC, in the Late Bronze Age. The houses from this period, rectangular and round with adobe walls and thatched roofs, are similar to those found at the nearby site of Atxa (Vitoria).
In the first half of the 1st century some of these houses were replaced by others of Roman style (domus). This architectural romanization continued as the century advanced.
The late Roman city (3rd and 4th centuries) is better known. It shows signs of decay and the construction of a wall that encloses an eleven hectare area. The town survived into the 5th century after Roman power had disappeared from the region, but by the end of the century only burial plots in abandoned buildings are found.
There was an abbey at the site at least since the 16th century whose buildings remained visible until the mid 19th century.
References:Saint-Georges de Boscherville Abbey is a former Benedictine abbey. It was founded in about 1113 by Guillaume de Tancarville on the site of an earlier establishment of secular canons and settled by monks from the Abbey of Saint-Evroul. The abbey church made of Caumont stone was erected from 1113 to 1140. The Norman builders aimed to have very well-lit naves and they did this by means of tall, large windows, initially made possible by a wooden ceiling, which prevented uplift, although this was replaced by a Gothic vault in the 13th century. The chapter room was built after the abbey church and dates from the last quarter of the 12th century.
The arrival of the Maurist monks in 1659, after the disasters of the Wars of Religion, helped to get the abbey back on a firmer spiritual, architectural and economic footing. They erected a large monastic building one wing of which fitted tightly around the chapter house (which was otherwise left as it was).