The presence of a Jewish community if Aquitane can be traced back several centuries. This increased considerably after the promulgation of the decree of the Alhambra (March 31, 1492) by which the Catholic Monarchs decided to expel the Jews of the Iberian Peninsula. Fleeing persecution by the Inquisition, many of them decide to move beyond the Pyrenees, forming communities often active and successful in the south-west France. The Jewish community flourished in Bordeaux for centuries, providing some important names in the fields of literature, arts, commerce and politics.
During the creation of the Central Consistory of Napoleon, a regional Consistory was created in Bordeaux in 1808. A year later, a large synagogue was founded on Causserouge Street. Designed by the architect Arnaud Corcelle, it is loosely based on oriental architecture. The nerve center of the Jewish quarter, this monumental building was the victim of a terrible fire in 1873.
This loss made the representatives of the community determined to build a new sanctuary, whose implementation was entrusted to the architect André Burguet and, after his death to the architects Charles Durand and Paul Abadie. Work began in 1877 and was completed in 1882. On Sept. 5, the Great Synagogue of Bordeaux was inaugurated.
During the German occupation, the synagogue was pillaged and served as a place of internment for Jews who failed to escape in time. Nearly 1,600 families were imprisoned before being deported to the camps of Dachau and Auschwitz-Birkenau.
References:The Walls of Constantinople are a series of defensive stone walls that have surrounded and protected the city of Constantinople (today Istanbul) since its founding as the new capital of the Roman Empire by Constantine the Great. With numerous additions and modifications during their history, they were the last great fortification system of antiquity, and one of the most complex and elaborate systems ever built. They were also the largest and strongest fortification in both the ancient and medieval world.
Initially built by Constantine the Great, the walls surrounded the new city on all sides, protecting it against attack from both sea and land. As the city grew, the famous double line of the Theodosian Walls was built in the 5th century. Although the other sections of the walls were less elaborate, they were, when well-manned, almost impregnable for any medieval besieger.