Built on the promontory of the Arbostora, the origins of the ancient Morcote castle are unknown. It was probably built originally in the 12th century. Today, only the central part and the ruins remain, but what we do know is that it was a glorious military and civil feat of engineering.
From 1400 onwards, the fortress underwent many changes. The turning point came on February 18 1517, when the castle was donated by the confederate states to Francesco Paleari di Morcote, known as Fratino, with the proviso to demolish the military construction. And so the fort became an actual mine between the 16th and 19th century, as the municipality and noble families pilfered its materials to build the bell tower and expand the Church of Saint Maria del Sasso. The ancient fortress featured two underground tunnels for the fortress’ defenders to communicate with allies outside, beyond the boundary walls: the first connected the fortress with the village tower, the second came out near Figino. The fortress, built using massive stones, boasted two main parts: the central one was the ‘castle’, i.e. where the noble occupants resided; the two wings, with a tower at the sides, was the fortress proper. The walls of the whole area were extremely wide, had battlements built in the Ghibellini style with dovetail joints, defensive towers and extended east and west to reach the shore of the lake enclosing the village.
References:The Jan Hus Memorial stands at one end of Old Town Square. The huge monument depicts victorious Hussite warriors and Protestants who were forced into exile 200 years after Hus, and a young mother who symbolises national rebirth. The monument was so large that the sculptor designed and built his own villa and studio where the work could be carried out. It was unveiled in 1915 to commemorate the 500th anniversary of Jan Hus' martyrdom. The memorial was designed by Ladislav Šaloun and paid for solely by public donations.
Born in 1369, Hus became an influential religious thinker, philosopher, and reformer in Prague. He was a key predecessor to the Protestant movement of the sixteenth century. In his works he criticized religious moral decay of the Catholic Church. Accordingly, the Czech patriot Hus believed that mass should be given in the vernacular, or local language, rather than in Latin. He was inspired by the teachings of John Wycliffe.