The Château de la Motte-Husson is a Neo-Renaissance style château. From the 12th to 14th centuries, the site of the château was located within the parish of La Motte and was a fortified stronghold.
The castle was rebuilt in the enclosure of the old square moat in the 17th century. It consisted of a kitchen, cellar, 4 or 5 bedrooms per top, attic above, a chapel, a portal for a drawbridge, a bedroom on the said portal, a dovecote, on the whole, covered with slates, behind a small courtyard, ditches and moats around the courtyards, a kennel near the gate.
The current façade is reflective of the efforts of Countess Louise-Dorothée de Baglion de la Dufferie (1826–1902), who told her husband that she wanted a grand residence built on the site of the fort. The new structure would be flanked by two large towers, known as 'pepper shakers', and with a double-ramped staircase, five floors and 47 rooms with separate private suites for Master and Lady, with servant quarters on the second floor and attic space. The château is surrounded by the old square moat, with a walled garden, stable-block, an orangery, and 4.9 ha of parkland.
References:The Church of St Donatus name refers to Donatus of Zadar, who began construction on this church in the 9th century and ended it on the northeastern part of the Roman forum. It is the largest Pre-Romanesque building in Croatia.
The beginning of the building of the church was placed to the second half of the 8th century, and it is supposed to have been completed in the 9th century. The Zadar bishop and diplomat Donat (8th and 9th centuries) is credited with the building of the church. He led the representations of the Dalmatian cities to Constantinople and Charles the Great, which is why this church bears slight resemblance to Charlemagne's court chapels, especially the one in Aachen, and also to the Basilica of San Vitale in Ravenna. It belongs to the Pre-Romanesque architectural period.
The circular church, formerly domed, is 27 m high and is characterised by simplicity and technical primitivism.