The Lozen Monastery of St. Spas in the village of Lozen is a Bulgarian monastery built during the Second Bulgarian Empire. It is the easternmost monastery from the spectacular 13th-century monastery complex Mala Sveta Gora.
The monastery was founded in the 13th century. At the end of the 14th century, when Urvich, Sredets the whole region of Sofia fell under Ottoman rule, the monastery was destroyed. In the 15th and 16th centuries it was abandoned definitively but was restored in the 17th century. Written records, the oldest one from 1671, testify that there was a school in the monastery with a teacher Yakim from Sofia and students from Sofia and the surrounding villages. In 1671-1694 there was a literary and calligraphic school. In 1737 the monastery became a centre of the Uprising of the bishops of Sofia and Samokov. It was quelled in late July and early August 1737. By an order of Ali Pasha Kyupryulyuoglu, some 350 Sofia citizens, priests, monks and people from the surrounding villages were killed, including bishop St. Simeon of Samokov. After the participation of monks in the Uprising, the Monastery of Sveti Spas was destroyed again by the Turks.
In 1821 the monastery was restored again on the old foundations. The one-apse, one-nave Church of Holy Ascension was constructed, with dimensions of 7 by 14 meters.
Three large domes of the old cylindrical building, built by the master Tsvyatko Todorov from the village of Zhablyano, near the town of Radomir, are still intact today. They were quite unusual for the Bulgarian architecture from that period.
From another inscription below, we learn that in 1869 the Samokov painter Nikola Ivanov Obrazopisov with his assistants Hristaki Zahariev Zografsky and Dimitar Hristov Dupnichanin repainted the church and three domes. The frescoes, which are preserved today in relatively good condition, attract pilgrims and visitors with their rich colours and craftsmanship.
Another interesting fact connected with mural paintings is that in no other temple in Sofia there were depicted so many Bulgarian saints and historical figures. Along with biblical scenes, Nikola Obrazopisov painted images of Saints Cyril and Methodius, Michael Voin, Bishop Marko, John of Rila, Euthymius of Tarnovo, Onufari of Gabrovo, Constantine of Sofia and the revered by the Bulgarians St. Petka and St. Nedelya. Also interesting are the realistic donor portraits of abbot Kiryak from 1868 and the icon of St. Jovan Vladimir, a Serbian prince married to Kosara, a relative of the Bulgarian emperor Samuel (r. 997–1014).
According to the legends of the local people, the St. Spas Monastery has been a centre of the national liberation movement. Vasil Levski stayed there. After the Liberation in 1878 a school with several large rooms and a separate room for the teacher was constructed next to the monastery. Until 1900 the monastery was male and then was converted into a female abode.
Today Lozen monastery houses only two nuns, the novice Christina and the abbess mother Agatha. In recent years, one of the residential wings, the monk cells and the two-storey guest house were restored. One of the pre-existing chapels is being currently reconstructed. On the recently restored church old altar, there can be seen original icons from the period 1850–1890. The frescoes located in the three domes are also restored. The entire outer western façade was covered with frescoes, which unfortunately now are almost completely wiped out.
References:The Clementinum is a historic complex of buildings in Prague. Until recently the complex hosted the National, University and Technical libraries, the City Library also being located nearby on Mariánské Náměstí. The Technical library and the Municipal library have moved to the Prague National Technical Library at Technická 6 since 2009. It is currently in use as the National Library of the Czech Republic.
Its history dates from the existence of a chapel dedicated to Saint Clement in the 11th century. A Dominican monastery was founded in the medieval period, which was transformed in 1556 to a Jesuit college. In 1622 the Jesuits transferred the library of Charles University to the Klementinum, and the college was merged with the University in 1654. The Jesuits remained until 1773, when the Klementinum was established as an observatory, library, and university by the Empress Maria Theresa of Austria.