St. John's Church was built in the fourteenth century as a Franciscan abbey church. Franciscans erected a monastery with a basilica in 1225 on the site of the current church. The monastery grew rapidly and the church was soon too small. As a result, a vaulted Hall church with three aisles was built in its place in 1380. The money for this came mostly from the many funerary endowments resulting from the Black Death in Europe, which killed seven thousand in Bremen.
In 1528, during the Reformation, the monastery was closed and Bremen's first hospital and mental asylum was built on the site of the monastery in 1538, with the approval of the monks. Church and monastery served different purposes; the church was used as a hospital church and sometimes served Protestant congregations when their churches were being renovated or repaired. From 1684 religious services of the Hugenots and later of Belgian religious refugees were held in the church. Until the middle of the seventeenth century, the monastery continued to serve as Bremen's hospital.
From 1802 only the choir was used in religious services. The nave was meant to be converted into a warehouse, but, due to the Napoleonic invasion of Bremen, this never occurred. The catholic community which was officially recognised again in 1806 acquired the church at the impetus of the council and rededicated it as a Catholic church on 17 October 1823, after restoration work. Using the rubble from the destruction of the monastery for hygiene reasons in 1834, the level of the streets around the church was raised by two meters to avoid floods; within the church, the floor level was raised by three metres. As a result a large cellar was created, which was rented commercially in order to offset debt until 1992 when it became the crypt. Raising the floor level of the church meant that the ceiling height is three metres lower than it used to be. The reconstruction of 1822/3 can be most easily be discerned from the lower part of the choir windows which have been bricked up.
St John is the only surviving monastery church in the city. Only Catherine's Passage in the city centre testifies to the existence of the earlier Dominican monastery and its church of St Katherine. St Paul's monastery in front of the city gates was destroyed in 1546 by military action.
The church building is a particularly clear example of the Brick gothic style. All three naves were covered by a single especially large pitched roof. The west gable's extraordinary form and size derives from this design. It is divided into three stories, which each contain pointed arch windows arranged in pairs. The base line of these windows is a line of ornamental brickwork. At the apex of the gable is a cruciform window with a star of David. This has been in place since 1878, when the roof was repaired and the new gable installed, surmounted by a stone cross. The star of David was probably included as a result of horror vacui. No other symbolic significance at all is attested in church documents. One can, however, suggest that that the star of David is symbolic of the Old Testament and the cruciform shape is symbolic of the New Testament. The two belong together and form the foundation of the church.
The Walls of Constantinople are a series of defensive stone walls that have surrounded and protected the city of Constantinople (today Istanbul) since its founding as the new capital of the Roman Empire by Constantine the Great. With numerous additions and modifications during their history, they were the last great fortification system of antiquity, and one of the most complex and elaborate systems ever built. They were also the largest and strongest fortification in both the ancient and medieval world.
Initially built by Constantine the Great, the walls surrounded the new city on all sides, protecting it against attack from both sea and land. As the city grew, the famous double line of the Theodosian Walls was built in the 5th century. Although the other sections of the walls were less elaborate, they were, when well-manned, almost impregnable for any medieval besieger.