Krakus Mound is thought to be the resting place of Krakow's mythical founder, the legendary King Krakus. It has the base diameter of 60 metres and the height of 16 metres. Together with nearby Wanda Mound, it is one of Krakow's two prehistoric mounds, and the oldest man-made structure in Krakow. Nearby are also two other non-prehistoric, man-made mounds, Kościuszko Mound, constructed in 1823, and Piłsudski's Mound, completed in 1937.
The age and the original purpose of the mound remain a mystery, although religious and memorial purposes have been ascribed to the mounds. Excavations conducted in mid-1930s revealed that the mound consists of a solid wooden core covered with soil and turf. Some artifacts dating from between the 8th and 10th centuries were found inside, but no human remains or bones were discovered. According to another hypothesis the mound is of Celtic origin and dates from the 2nd-1st century BCE. Mythical origins are also connected to the mound. Krakus is said to have been constructed to honour the death of King Krakus when mourning townspeople filled their sleeves with sand and dirt and brought it to the site of the Krakus Mound to create a mountain that would rule over the rest of the landscape, as King Krakus had. Originally, four smaller mounds ringed the Krakus Mound, but they were demolished in the 19th century to create Krakow's city wall.
Similar to other ancient structures, such as Stonehenge, the Krakus Mound may have been constructed with astronomy in mind. If one stands on the Krakus Mound and looks towards Wanda Mound at sunrise on the morning of Beltane, the second-largest Celtic feast day, one will see the sun rise directly over Wanda Mound.
References:Saint-Georges de Boscherville Abbey is a former Benedictine abbey. It was founded in about 1113 by Guillaume de Tancarville on the site of an earlier establishment of secular canons and settled by monks from the Abbey of Saint-Evroul. The abbey church made of Caumont stone was erected from 1113 to 1140. The Norman builders aimed to have very well-lit naves and they did this by means of tall, large windows, initially made possible by a wooden ceiling, which prevented uplift, although this was replaced by a Gothic vault in the 13th century. The chapter room was built after the abbey church and dates from the last quarter of the 12th century.
The arrival of the Maurist monks in 1659, after the disasters of the Wars of Religion, helped to get the abbey back on a firmer spiritual, architectural and economic footing. They erected a large monastic building one wing of which fitted tightly around the chapter house (which was otherwise left as it was).