Königsbronn Abbey was a Cistercian monastery founded in 1303 by Emperor Albert I. The first monks were settled from Salem Abbey. When the permanent buildings were constructed between 1310 and 1325, most of the stone came from the ruined castle. The new monastery was called Königsbronn, from which the town took its name. Albert granted it as part of its endowment the advowson of the church of Reutlingen, where the Königsbronner Klosterhof remains to this day; it is now used as the local history museum of Reutlingen.
The new monastery was, by virtue of its position, caught up from its inception in the political and economic conflicts of the period. Almost immediately after its foundation it was involved in the conflict between Louis of Bavaria and the papacy, in which it sided with the papacy. This then brought it into opposition to the Counter-king and later Emperor Charles IV, whose troops attacked it in 1346. In 1347 Charles not only pardoned it but compensated it for the damage by the gift of the advowson of the church of Pfullendorf.
In 1353 however Charles granted the Vogtei (advocacy, or right of protection) to the Counts of Helfenstein. From then until the early 16th century the abbey was caught up in continuing political disruption between the surrounding states and great families. At various times the monastery or the Vogtei (or both) was given, generally along with Heidenheim, to the Counts of Helfenstein or the rulers of Württemberg or Austria, and different emperors alternately granted it away in exchange for favours or mortgaged it, and then restored it to independence. On a couple of occasions it was given to the city of Ulm. It was put under Imperial protection on several occasions, and at some point during this period was granted Reichsfreiheit as an Imperial abbey in an effort to shield it.
Königsbronn was always a small community, on several occasions during the 15th century so severely reduced and demoralised that it barely survived. In 1513 Melchior Ruff became abbot of Königsbronn and for the first time in its history was able to put it on a stable financial and political footing. In recognition of his great achievements he was granted the pontificalia by Pope Leo X.
On the death of Melchior Ruff in 1539 the state of Württemberg attempted to reform the monastery, but the monks were able to resist the attempt. The town of Königsbronn was destroyed in 1552 during the Schmalkaldic War and in the following year the monastery was forcibly Lutheranised; the Roman Catholic monks were expelled.
It was proposed in the Restitution Edict of 1629 that the monastery should revert to being Catholic, which it accordingly was between 1630 and 1632, and again between 1635 and 1648, but the opposition of the population of Königsbronn thwarted both attempts, and the monastery remained a Protestant establishment until it was wound up in 1710.
The monastery church and buildings on the bank of the River Brenz still stand. The church contains the monument of Anna Beatrix von Schlüsselburg (d. 1355), wife of Count Ulrich IX of Helfenstein, a great patroness and protector of the abbey. The former abbey gatehouse is now the Torbogenmuseum, a museum of local history, and also accommodates the Baden-Württemberg State Fishing Museum. The monastery brewery continued after 1710 as a commercial enterprise and is still in production today as the Klosterbrauerei Königsbronn AG.
References:The Jan Hus Memorial stands at one end of Old Town Square. The huge monument depicts victorious Hussite warriors and Protestants who were forced into exile 200 years after Hus, and a young mother who symbolises national rebirth. The monument was so large that the sculptor designed and built his own villa and studio where the work could be carried out. It was unveiled in 1915 to commemorate the 500th anniversary of Jan Hus' martyrdom. The memorial was designed by Ladislav Šaloun and paid for solely by public donations.
Born in 1369, Hus became an influential religious thinker, philosopher, and reformer in Prague. He was a key predecessor to the Protestant movement of the sixteenth century. In his works he criticized religious moral decay of the Catholic Church. Accordingly, the Czech patriot Hus believed that mass should be given in the vernacular, or local language, rather than in Latin. He was inspired by the teachings of John Wycliffe.