St. Trudpert's Abbey is a former Benedictine monastery. According to tradition, the abbey originated with Saint Trudpert, an Irish missionary and martyr in the southern Black Forest in the first half of the 7th century. He established a hermitage in Münstertal which became a monastery in the 9th century, and which by, at the latest, 900 had expanded to a monastic community supported by the influential noble family of the Liutfride. It is recorded that relics of Trudpert were translated to the abbey in 901 and shortly after 965.
The abbey's development during the next few centuries seems to have been peaceful: no involvement either in ecclesiastical reform or in the Investiture Controversy is recorded. The community's estates lay principally in the Münstertal, the Breisgau, the Ortenau and in Alsace. It also acquired the lordship of Tunsel and the parishes of Münstertal, Grunern, Krozingen, Tunsel, Laufen, Biengen and others.
The abbey was also able to capitalise on the silver-mining industry that developed in the region in the later Middle Ages, on the basis of which the small town of Münster grew up below the abbey. In 1346, together with the castle of Burg Scharfenstein, a property of the Staufer, it was destroyed by armed men from Freiburg, and shortly afterwards flooded, from which disasters it never recovered, and was abandoned. The monastery in turn suffered an economic decline in the latter half of the 14th century, apparently during the time of abbot Paul I (1435-1455). In 1525 St. Trudpert's was plundered during the German Peasants' War. In 1632 it was destroyed by the Swedes during the Thirty Years' War.
Around 1200 the lords of Staufen, ministeriales of the dukes of Zähringen, acquired Vogtrechte (rights of advocacy or stewardship) over St. Trudpert's. The monastery reacted by the production of forged documents purporting to establish a higher Vogtei of the Counts, later Dukes, of Habsburg, with the consequence that until their extinction in 1601 the Staufer functioned as under-Vögte of the Habsburgs. The Habsburg over-Vogtei also meant that the abbey became part of the lordship of Vorderösterreich and thus a Habsburg monastery. As such it was secularised in 1806 and became part of the Grand Duchy of Baden.
Several medieval church and monastery buildings are evidenced, for example a rebuilding of the monastery in 902, and again (possibly after an attack by the Hungarians at the beginning of the 10th century) at some time before 962.
The basilica, with three aisles, was extended by the addition of a westwork in about 1100; in the 15th century new monastic buildings were constructed, as well as a Gothic long choir. After the destruction of the claustral buildings by the Swedes in 1632 there followed an interim rebuild, which made way for the Baroque new build between 1712 and 1716. The unparalleled stucco work on the high altar was created by Johann Joseph Christian when his son Karl Anton Christian (1731–1810) became abbot here.
Two crosses in niello work from the 13th century have been preserved. From the monastery library comes a manuscript of the second half of the 14th century containing the 'St. Trudperter Hohelied', the 'first book of German mysticism', as it is sometimes known, a Lower Alemannic German text from the 12th century.
The Sisters of St. Joseph of St. Trudpert took over the premises in 1919-1920 after their expulsion from Alsace and have undertaken major construction work not only on the monastic buildings themselves but also on hospital and other medical building projects.
References:The Jan Hus Memorial stands at one end of Old Town Square. The huge monument depicts victorious Hussite warriors and Protestants who were forced into exile 200 years after Hus, and a young mother who symbolises national rebirth. The monument was so large that the sculptor designed and built his own villa and studio where the work could be carried out. It was unveiled in 1915 to commemorate the 500th anniversary of Jan Hus' martyrdom. The memorial was designed by Ladislav Šaloun and paid for solely by public donations.
Born in 1369, Hus became an influential religious thinker, philosopher, and reformer in Prague. He was a key predecessor to the Protestant movement of the sixteenth century. In his works he criticized religious moral decay of the Catholic Church. Accordingly, the Czech patriot Hus believed that mass should be given in the vernacular, or local language, rather than in Latin. He was inspired by the teachings of John Wycliffe.