Drachenfels Castle is located about seven kilometres north of the Franco-German border on the eponymous 150-metre-long bunter sandstone rocks which are on a ridge at an elevation of 368 metres above sea level.
The name of the castle could have come from the dragon carved in the sandstone wall of the old great hall of the castle. However, because it has not been dated, it is also possible that the dragon was inscribed on the wall because of the castle's name.
The origins of the castle are largely unclear. Archaeological finds here can be dated to the mid-13th century, but the castle was already in existence in the early 12th century. In 1209 the brothers Conrad and William of Drachenfels were first mentioned in the records. Historian, Johann Lehmann (1797–1876), named a Burkhard of Drachenfels between 1219 and 1221 who was in service for the House of Hohenstaufen, but he gave no references. Other documents confirm that, in 1288, a dispute was settled between the cousins Rudolph and Anselm of Drachenfels on the one hand and the Bishop of Worms on the other. The oldest surviving seal of these two cousins depicts a dragon in a pointed shield. From the early 14th century the seal contained a deer's skull or a wild goose. The first lesser nobleman who it is known with any certainty had a connexion with this castle in the Wasgau is Walter of Drachenfels in 1245.
In 1314 the lords of Drachenfels were promised compensation payments for a campaign by the city of Strasbourg against Berwartstein Castle, during which the nearby castle at Drachenfels was also besieged and damages. In 1335 there was a conflict with Strasbourg in which the lords of Drachensfels were accused of being robber barons. At this time Drachenfels was besieged and partially destroyed, forcing its lords to gradually sell off parts of the castle from 1344. As a result, Drachenfels became a jointly-owned castle or Ganerbenburg, whereby several families or individuals divided the estate between themselves.
In 1510 the rebellious imperial knight, Francis of Sickingen, also bought a share in the castle. On 10 May 1523, after his defeat by the allied armies of three imperial princes, the castle was finally destroyed., although the Burgvogt, who occupied it with just eight servants, had surrendered without a fight owing to the odds that he was faced with. The victors refused to allow the castle to be rebuilt.
What was left of the castle after it had been slighted was used as a quarry. In 1778, a descendent of its owners, Freiherr Franz Christoph Eckbrecht von Dürkheim, built a manor house in the village of Busenberg with the stones from Drachenfels, which is known today as the Schlösschen. The church in Busenberg was also built from stones from the ruined castle.
The moderate remains of the castle in the eastern part of the site are dominated by the so-called Backenzahn, the castle rock in the east. On the rock only a few original wall courses have survived. All the same, a climb up the steps partially carved into the rock conveys an idea of the strength of the fortification. On the plateau of the former bergfried are the remains of a cistern. In the rooms hewn out of the rock, putlock holes and other manmade marks chiselled into the sandstone indicated that it was once entirely covered by timber framed or stone buildings.
Considerably more has survived of the lower ward and gate system. In 1903, the gate tower was enhanced by two round-arched portals.
References:The Jan Hus Memorial stands at one end of Old Town Square. The huge monument depicts victorious Hussite warriors and Protestants who were forced into exile 200 years after Hus, and a young mother who symbolises national rebirth. The monument was so large that the sculptor designed and built his own villa and studio where the work could be carried out. It was unveiled in 1915 to commemorate the 500th anniversary of Jan Hus' martyrdom. The memorial was designed by Ladislav Šaloun and paid for solely by public donations.
Born in 1369, Hus became an influential religious thinker, philosopher, and reformer in Prague. He was a key predecessor to the Protestant movement of the sixteenth century. In his works he criticized religious moral decay of the Catholic Church. Accordingly, the Czech patriot Hus believed that mass should be given in the vernacular, or local language, rather than in Latin. He was inspired by the teachings of John Wycliffe.