Notre-Dame de la Daurade was established in 410 when Emperor Honorius allowed the conversion of Pagan temples to Christianity. The original building of Notre-Dame de la Daurade was a temple dedicated to Apollo. During the 6th century a church was erected, decorated with golden mosaics; the current name derives from the antique name, Deaurata, (Latin aura, gold). It became a Benedictine monastery during the 9th century. After a period of decline starting in the 15th century, the basilica was demolished in 1761 to make way for the construction of Toulouse's riverside quays. The buildings were restored and a new church built, but the monastery was closed during the French Revolution, becoming a tobacco factory. The current edifice was built during the 19th century.
The basilica had housed the shrine of a Black Madonna. The original icon was stolen in the fifteenth century, and its first replacement was burned by Revolutionaries in 1799 on the Place du Capitole. The icon presented today is an 1807 copy of the fifteenth century Madonna. Blackened by the hosts of candles, the second Madonna has been known since the sixteenth century as Notre Dame La Noire.
References:The Church of St Donatus name refers to Donatus of Zadar, who began construction on this church in the 9th century and ended it on the northeastern part of the Roman forum. It is the largest Pre-Romanesque building in Croatia.
The beginning of the building of the church was placed to the second half of the 8th century, and it is supposed to have been completed in the 9th century. The Zadar bishop and diplomat Donat (8th and 9th centuries) is credited with the building of the church. He led the representations of the Dalmatian cities to Constantinople and Charles the Great, which is why this church bears slight resemblance to Charlemagne's court chapels, especially the one in Aachen, and also to the Basilica of San Vitale in Ravenna. It belongs to the Pre-Romanesque architectural period.
The circular church, formerly domed, is 27 m high and is characterised by simplicity and technical primitivism.