Catacombs of Commodilla, on the Via Ostiensis, contain one of the earliest images of a bearded Christ. They originally held the relics of Saints Felix and Adauctus. The hypogeum leading to the catacombs was built in the fourth century. The catacombs were used for burials until the sixth century. Later, as happened to other Christian underground cemeteries, it was transformed into a place of worship of martyrdom: restoration of the basilica underground were made by several popes until the ninth century, a sign that the catacombs were still at that time a place of pilgrimage of devout Christians.
There were also found coins bearing the effigy of Pope Gregory IV (827-844) Pope Leo IV (847-855) finally gave the relics of the martyrs Felix and Adautto the wife of Emperor Lothair. Following the catacombs were abandoned and fell into oblivion. It was discovered in 1595 by archaeologist Antonio Bosio, but the first to identify it as that of Commodilla was in the nineteenth century, Giovanni Battista de Rossi. Restoration campaigns were performed at the beginning of the twentieth century and led to the complete excavation of the second level cemetery.
The Church of St Donatus name refers to Donatus of Zadar, who began construction on this church in the 9th century and ended it on the northeastern part of the Roman forum. It is the largest Pre-Romanesque building in Croatia.
The beginning of the building of the church was placed to the second half of the 8th century, and it is supposed to have been completed in the 9th century. The Zadar bishop and diplomat Donat (8th and 9th centuries) is credited with the building of the church. He led the representations of the Dalmatian cities to Constantinople and Charles the Great, which is why this church bears slight resemblance to Charlemagne's court chapels, especially the one in Aachen, and also to the Basilica of San Vitale in Ravenna. It belongs to the Pre-Romanesque architectural period.
The circular church, formerly domed, is 27 m high and is characterised by simplicity and technical primitivism.