The Venetian Ghetto was the area of Venice in which Jews were compelled to live under the Venetian Republic. The English word 'ghetto' is derived from the Jewish ghetto in Venice, originating from the Venetian ghèto and Italian ghetto.
The Venetian Ghetto was instituted on 29 March 1516, though political restrictions on Jewish rights and residences existed before that date. In 1797 the French army of Italy, commanded by the 28-year-old General Napoleon Bonaparte, conquered Venice, dissolved the Venetian republic, and ended the ghetto's separation from the city. In the 19th century, the ghetto was renamed the Contrada dell'unione.
The Ghetto is an area of the Cannaregio sestiere of Venice, divided into the Ghetto Nuovo ('New Ghetto'), and the adjacent Ghetto Vecchio ('Old Ghetto'). These names of the ghetto sections are misleading, as they refer to an older and newer site at the time of their use by the foundries: in terms of Jewish residence, the Ghetto Nuovo is actually older than the Ghetto Vecchio.
Today, the Ghetto is still a center of Jewish life in the city. The Jewish Community of Venice. There is also a yeshiva, several Judaica shops, and a Chabad synagogue run by Chabad of Venice. Although only few of the roughly 500 Venetian Jews still live in the Ghetto, many return there during the day for religious services in the two synagogues which are still used (the other three are only used for guided tours, offered by the Jewish Community Museum).
References:The Church of St Donatus name refers to Donatus of Zadar, who began construction on this church in the 9th century and ended it on the northeastern part of the Roman forum. It is the largest Pre-Romanesque building in Croatia.
The beginning of the building of the church was placed to the second half of the 8th century, and it is supposed to have been completed in the 9th century. The Zadar bishop and diplomat Donat (8th and 9th centuries) is credited with the building of the church. He led the representations of the Dalmatian cities to Constantinople and Charles the Great, which is why this church bears slight resemblance to Charlemagne's court chapels, especially the one in Aachen, and also to the Basilica of San Vitale in Ravenna. It belongs to the Pre-Romanesque architectural period.
The circular church, formerly domed, is 27 m high and is characterised by simplicity and technical primitivism.