Brauweiler Abbey, a former Benedictine monastery, founded and endowed in 1024 by Pfalzgraf Ezzo, count palatine of Lotharingia of the Ezzonian dynasty and his wife Matilda of Germany, a daughter of Emperor Otto II and Theophano. Ezzo and Matilda were buried here, as were their two eldest sons Liudolf, Count Palatine of Lotharingia (d. 1031) and Otto II, Duke of Swabia (d. 1047).
From 1065 until his death in 1091, Wolfhelm of Brauweiler, later Saint Wolfhelm, was abbot here. His relics were enshrined in the abbey church, and miracles were reported at his tomb, but all traces of them were lost centuries ago.
The present abbey church, now the parish church of Saint Nicholas and Saint Medardus, is the third building on the site, built between 1136 and 1220 or later. The abbey was dissolved in the secularisation of 1803. The premises were subsequently used, under a Napoleonic law, as a hostel for beggars, and from 1815 under the Prussian regime as a workhouse.
From 1933 to 1945 the buildings were used for the internment, torture, and murder of political and social 'undesirables' by the Gestapo and the civil authorities of the Nazi government. Prisoners included Konrad Adenauer, the former mayor of Cologne and first Chancellor of the Federal Republic of Germany. From 1945 to 1949, it was an open camp for displaced persons administered first by the British Army and then by United Nations Relief and Rehabilitation Administration.
References:The Jan Hus Memorial stands at one end of Old Town Square. The huge monument depicts victorious Hussite warriors and Protestants who were forced into exile 200 years after Hus, and a young mother who symbolises national rebirth. The monument was so large that the sculptor designed and built his own villa and studio where the work could be carried out. It was unveiled in 1915 to commemorate the 500th anniversary of Jan Hus' martyrdom. The memorial was designed by Ladislav Šaloun and paid for solely by public donations.
Born in 1369, Hus became an influential religious thinker, philosopher, and reformer in Prague. He was a key predecessor to the Protestant movement of the sixteenth century. In his works he criticized religious moral decay of the Catholic Church. Accordingly, the Czech patriot Hus believed that mass should be given in the vernacular, or local language, rather than in Latin. He was inspired by the teachings of John Wycliffe.