Synagogue of El Transito

Toledo, Spain

The Synagogue of El Transito is famous for its rich stucco decoration, which bears comparison with the Alcazar of Seville and the Alhambra palaces in Granada. It was founded as a synagogue by Samuel ha-Levi Abulafia, Treasurer to Peter of Castile, in about 1356. The founder was a member of a family that had served the Castilian kings for several generations and included kabbalists and Torah scholars such as Meir and Todros Abulafia, and another Todros Abulafia who was one of the last poets to write in the Arab-influenced style favored by Jewish poets in twelfth and thirteenth-century Spain.

King Peter probably gave his assent to the building of the synagogue to compensate the Jews of Toledo for destruction that had occurred in 1348, during anti-Jewish riots that accompanied the arrival of the Black Death in Toledo. The founder eventually fell foul of the king and was executed in 1360. The synagogue was converted to a church after the expulsion of the Jews from Spain. The building, which is in a good state of conservation for its age, is currently a museum.

After the expulsion of the city's Jews under the Alhambra decree in 1492, the Synagogue came under the Order of Calatrava, who converted the building into a church serving a priory dedicated to Saint Benedict.

References:

Comments

Your name



Details

Founded: c. 1356
Category: Religious sites in Spain

More Information

en.wikipedia.org

Rating

4.4/5 (based on Google user reviews)

User Reviews

Frankie Simon (8 months ago)
Shame. Extremely disappointed with the staff. Visited the museum and noticed a young man who hid a "Palestine" sticker under his coat, then took taunting photos with his friends in front of the exhibited artifacts from the expelled Sephardic Jewish community this museum focuses on. I found it unbelievably disrespectful: I would never go to a Muslim Community museum with an Israel shirt and take "F You" photos to taunt and disrespect that community. Note there is NOTHING in the museum about Israel or Palestine or the conflict in the middle east so this behavior was directly targeting Jews, which was offensive to me as a Jewish person who came to Toledo and this museum in particular to connect to the rich heritage and history of my people. When alerting a member of the staff (who hardly spoke English) to this, they said "this is okay, I don't see an issue". A second staff member (who also hardly spoke English) repeated the same thing, adding "this isn't a problem because it's a museum and not a synagogue". What?! Again, I dare any decent person to try this in a Muslim Community museum. I talked to another member of the staff (who didn't speak English at all) who said I should wait so I can complain officially. After several minutes they went away to look for either the young man or the first staff member so I could confront them (I am guessing, they didn't really explain what was happening). I was not going to stay and argue using Google Translate having already spent 15 minutes trying to explain myself to insensitive staff members. I left, upset and distraught. This to me was a low point in my trip and extremely discouraging and disappointing to experience from the staff of a museum which in my opinion is supposed to treat its subjects with some level of honor. I am ashamed and offended, the people running the museum should not be in charge if they can't find the fault in this situation. I will never set foot there again.
Ava Ben-David (8 months ago)
Incredible museum. The signs describing some of the artifacts were only in Spanish, so I had to use google translate. Nevertheless, this place was so worth the visit if you’re in Toledo!!
Shelley Magnezi (13 months ago)
Very interesting synagogue museum in Toledo. It depicts Jewish community life and the history of the Jews of Spain. Unfortunately none of the content is in English.
Orie Moses (14 months ago)
So I'm Jewish and from Israel too. I gather by meeting other tourists that we all think it's heart warming to see the people you are affiliated with in such a place together abroad as a place of gathering, for strangers from different lands. But the synagogue rich as it may be in history and culture, doesn't have as much dignity as the churches do (oh boy do the churches look astonishing). The synagogue seemed underwhelming, also the video and representation of judaism seemed so 'back in the day' and not what modern day Judaism looks like. Bought something from there (mini sword- you'll understand if you go there) make sure to keep your receipt. Otherwise the gift will be confiscated in the train station :/
Vlad Sinayuk (15 months ago)
Our day trip to Toledo culminated with a visit to the Tránsito Synagogue from the 6th century, built with dimensions proportional to the Second Temple. The wooden ceiling is comprised of Lebanese cedar, and is original. It is supposedly a replica of the ceiling of the Second Temple, as specified by Simon HaLevi at the time. This is by far for the oldest and most intact Sefardí synagogue, and it survived the Inquisition, the Holocaust of the time beginning in the late 15th century, due to HaLevi’s political influence. The small but informative Museo Sefardí is housed in the museum complex, and worth a slow walk through. Don’t miss the memorial garden with recovered Jewish tombstones that have been used for house construction in Toledo after the inquisition.
Powered by Google

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Clementinum

The Clementinum is a historic complex of buildings in Prague. Until recently the complex hosted the National, University and Technical libraries, the City Library also being located nearby on Mariánské Náměstí. The Technical library and the Municipal library have moved to the Prague National Technical Library at Technická 6 since 2009. It is currently in use as the National Library of the Czech Republic.

Its history dates from the existence of a chapel dedicated to Saint Clement in the 11th century. A Dominican monastery was founded in the medieval period, which was transformed in 1556 to a Jesuit college. In 1622 the Jesuits transferred the library of Charles University to the Klementinum, and the college was merged with the University in 1654. The Jesuits remained until 1773, when the Klementinum was established as an observatory, library, and university by the Empress Maria Theresa of Austria.