The temple of Rome and Augustus was erected in the late first century BC. Several architectural elements of the building were found east of the Parthenon and many more were brought here after their discovery elsewhere. Nearby are the irregular tufa foundations (approximately 10.50x13 metres) of a building generally considered to be the Roman temple. Another theory, however, based on the construction technique of these foundations and on depictions of the Acropolis on Roman coins, places the temple east of the Erechtheion.
A small, round edifice, about 23 meters from the Parthenon, was to be the last significant ancient construction on the summit of the rock.
The inscription on the temple's epistyle mentions that the building was dedicated by the city of Athens to the goddess Rome and to Octavian Augustus. Pausanias does not mention the building during his visit to the Acropolis, possibly because it did not present any interest at his time. The small, circular temple had a single row of nine Ionic columns and no interior wall, the entablature and conical roof being entirely of white marble. The fact that the columns imitate those of the Erechtheion may indicate that the temple was built by the same architect who repaired the Erechtheion after it was damaged by fire.
References:The Jan Hus Memorial stands at one end of Old Town Square. The huge monument depicts victorious Hussite warriors and Protestants who were forced into exile 200 years after Hus, and a young mother who symbolises national rebirth. The monument was so large that the sculptor designed and built his own villa and studio where the work could be carried out. It was unveiled in 1915 to commemorate the 500th anniversary of Jan Hus' martyrdom. The memorial was designed by Ladislav Ĺ aloun and paid for solely by public donations.
Born in 1369, Hus became an influential religious thinker, philosopher, and reformer in Prague. He was a key predecessor to the Protestant movement of the sixteenth century. In his works he criticized religious moral decay of the Catholic Church. Accordingly, the Czech patriot Hus believed that mass should be given in the vernacular, or local language, rather than in Latin. He was inspired by the teachings of John Wycliffe.