To the west of the Dionysos theatre and quite close to the cliff of the Acropolis lies the Asklepieion, the sanctuary of the healing god Asklepios dated to 420 BC. Functioning pretty much as hospitals, the asklepieia were of immense importance in ancient Greece, the most popular being the Asklepieion of Epidaurus. Besides the usual facilities for sheltering the pilgrims, the core structures of the Athenian complex were the temple of the god and the enkoimeterion (dormitory). That was a large two-storey stoa for the enkoimesis of the patients, a dream-like and rather hallucinatory state of sleep induction, practised in those shrines. While in hypnotic state, the patients waited to receive a dream vision of the god who would either give medical advice or even miraculously cure them. Votive offerings that came to light from the site often depict healed body parts. Characteristic examples are on display in the Acropolis Museum.
References:The Jan Hus Memorial stands at one end of Old Town Square. The huge monument depicts victorious Hussite warriors and Protestants who were forced into exile 200 years after Hus, and a young mother who symbolises national rebirth. The monument was so large that the sculptor designed and built his own villa and studio where the work could be carried out. It was unveiled in 1915 to commemorate the 500th anniversary of Jan Hus' martyrdom. The memorial was designed by Ladislav Šaloun and paid for solely by public donations.
Born in 1369, Hus became an influential religious thinker, philosopher, and reformer in Prague. He was a key predecessor to the Protestant movement of the sixteenth century. In his works he criticized religious moral decay of the Catholic Church. Accordingly, the Czech patriot Hus believed that mass should be given in the vernacular, or local language, rather than in Latin. He was inspired by the teachings of John Wycliffe.