The Catacombs of San Gennaro are underground paleo-Christian burial and worship sites in Naples, Italy, carved out of tuff, a porous stone. They are situated in the northern part of the city, on the slope leading up to Capodimonte, consisting of two levels, San Gennaro Superiore, and San Gennaro Inferiore.
Originally, there were three separate cemeteries, dedicated, to Saint Gaudiosus (San Gaudioso), Saint Severus (San Severo) and St. Januarius (San Gennaro). These catacombs in Naples are different from their Roman counterparts in that they have more spacious passageways along two levels. The lower level is the oldest, going back to the 3rd-4th century and may actually be the site of an earlier pre-Christian cemetery later ceded to the new sect. It apparently became an important religious burial site only after the entombment there of Bishop Agrippinus. The second level was the one expanded so as to encompass the other two adjacent cemeteries.
The foundation of San Gennaro extra Moenia church is connected with the catacombs. The first structure was probably the result of the fusion of two ancient burial sites, one from the 2nd century CE that contained the remains of Saint Agrippinus of Naples, the first patron saint of Naples, and the site from the 4th century CE that contained the remains of St. Januarius, the patron saint of the city.
The site was consecrated to Gennaro (Januarius) in the fifth century on the occasion of the entombment there of his remains, which were later removed to the Cathedral of Naples by Bishop John IV (842-849) in the 9th century. As the burial areas grew around the remains of Gennaro so did underground places of worship for the growing Christian faith. An early example of religious use of the catacombs is the Basilica of Agrippinus dating to the fourth century. An altar and chair are carved from the tuff creating a meeting place for worshipers. Other ritual spaces included a confessional, baptismal font, a carved tuff table used as a seat for a consignatorium (area for confirmation), or oleorum table for holy oils, and possibly, monastic and hermit cells.
Until the eleventh century the catacombs were the burial site of Neapolitan bishops, including Quodvoltdeus, the exiled bishop of Carthage who died in 450 AD. Between the 13th and 18th century, the catacombs were the victim of severe looting. Restoration of the catacombs was made possible only after the transfer of skeletal remains to another cemetery. During WWII the catacombs were used by the local population as a place of shelter. The Catacombs were reopened in 1969 by the Archbishop of Naples and modern excavations started in 1971.
References:The Jan Hus Memorial stands at one end of Old Town Square. The huge monument depicts victorious Hussite warriors and Protestants who were forced into exile 200 years after Hus, and a young mother who symbolises national rebirth. The monument was so large that the sculptor designed and built his own villa and studio where the work could be carried out. It was unveiled in 1915 to commemorate the 500th anniversary of Jan Hus' martyrdom. The memorial was designed by Ladislav Šaloun and paid for solely by public donations.
Born in 1369, Hus became an influential religious thinker, philosopher, and reformer in Prague. He was a key predecessor to the Protestant movement of the sixteenth century. In his works he criticized religious moral decay of the Catholic Church. Accordingly, the Czech patriot Hus believed that mass should be given in the vernacular, or local language, rather than in Latin. He was inspired by the teachings of John Wycliffe.