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The Church of St. Simeon the Canaanite is located near the town of Akhali Atoni in Abkhazia/Georgia, dating from the 9th or 10th century.
The church is dedicated to St. Simon the Canaanite, who, according to the 11th-century Georgian Chronicles, preached Christianity in Abkhazia and Egrisi and died and was buried at the town of Nicopsia, to the north of Abkhazia. A nearby grotto is associated by popular legends with the site of martyrdom of St. Simon.
The design of the extant church dates to the 9th or 10th century and is influenced by the Byzantine and Georgian art traditions, but the church site seems to be two centuries older. At the time when the Georgian historian Dimitri Bakradze visited it in the 1850s, the church was abandoned, but still standing except for the collapsed dome. The church suffered greatly when the local landlord, Major Hasan Margani removed its blocks of stone for the construction of his own mansion. Later, in the 1880s, the church was reconstructed, using blocks of white hewn stone, to its current state. The church is adorned with images of Christian symbols such as a fish, lion, and cross curved in relief.
References:The Church of St Donatus name refers to Donatus of Zadar, who began construction on this church in the 9th century and ended it on the northeastern part of the Roman forum. It is the largest Pre-Romanesque building in Croatia.
The beginning of the building of the church was placed to the second half of the 8th century, and it is supposed to have been completed in the 9th century. The Zadar bishop and diplomat Donat (8th and 9th centuries) is credited with the building of the church. He led the representations of the Dalmatian cities to Constantinople and Charles the Great, which is why this church bears slight resemblance to Charlemagne's court chapels, especially the one in Aachen, and also to the Basilica of San Vitale in Ravenna. It belongs to the Pre-Romanesque architectural period.
The circular church, formerly domed, is 27 m high and is characterised by simplicity and technical primitivism.