The Church of Dormition of Lykhny is a medieval Orthodox Christian church in the village of Lykhny in Abkhazia/Georgia, built in the 10th century. Its 14th-century frescoes are influenced by the contemporary Byzantine art and adorned with more than a dozen of Georgian and Greek inscriptions.
The Lykhny church is a domed cross-in-square design, built of straight rows of well-refined ashlar stone. The small dome, with a low drum and a sloping roof, is based on four freely standing piers. The western portion of the building includes an upper gallery. The façades are simple, apertured with windows and marked with three protruding apses protruding from the east wall. There are traces of the 10th-11th-century wall painting, but the extant cycle of frescoes date to the 14th century. They are characterized by neatly colored, dynamic, and expressive paintings of somewhat elongated human figures.
The antiquities of Lykhny, then also known as Souk-Su, were first studied and published, in 1848, by the French scholar Marie-Félicité Brosset, who also copied several medieval Georgian and Greek inscriptions from the Lykhny church. Of note is the Georgian inscription, in the asomtavruli script, relating the apparition of Halley's Comet in 1066, in the reign of Bagrat IV of Georgia.
References:Saint-Georges de Boscherville Abbey is a former Benedictine abbey. It was founded in about 1113 by Guillaume de Tancarville on the site of an earlier establishment of secular canons and settled by monks from the Abbey of Saint-Evroul. The abbey church made of Caumont stone was erected from 1113 to 1140. The Norman builders aimed to have very well-lit naves and they did this by means of tall, large windows, initially made possible by a wooden ceiling, which prevented uplift, although this was replaced by a Gothic vault in the 13th century. The chapter room was built after the abbey church and dates from the last quarter of the 12th century.
The arrival of the Maurist monks in 1659, after the disasters of the Wars of Religion, helped to get the abbey back on a firmer spiritual, architectural and economic footing. They erected a large monastic building one wing of which fitted tightly around the chapter house (which was otherwise left as it was).