The Church of Saint Nicholas, former Selimije Mosque, is a ruined historic church and mosque where the remains of Skanderbeg are said to be preserved in Lezhë, Albania. It is now used as Skanderbeg's Mausoleum.
Originally, the building was a church, named after Saint Nicholas. Until this day, a fresco of the saint is still present in the remains of the church, although heavily damaged. The Church was located in the interior part of a Illyrian City which was later reconstructed by the Romans, in the 1st century BC. Evidence for this is the 'Gaviarius' Stone in front of the entrance, which was unearthed during the Archaeological Excavations in 1975-1980 by Frano Prendi and Koço Zheku.
When the Ottomans conquered Albania, they plundered the church and turned it into a mosque, by adding a dikka, a mihrab and a large minaret. The mosque was named after the OttomanSultan Selim I. The trouble that Skanderbeg caused to the Ottoman Empire's military forces was such that when the Ottomans found the grave of Skanderbeg in the St. Nicolas they opened it and made amulets of his bones, believing that these would confer bravery on the wearer. The St. Nicolas' Church was rebuilt by the Ottomans elsewhere in return as a gesture of tolerance towards Christians.
The Selimiye mosque was one of the last buildings from the Middle Ages in Lezhë and did not survive during the dictatorship of Enver Hoxha, who destroyed all mosques in Lezhë. The minaret of the Selimie mosque was torn down. In 1981, the Skanderbeg Mausoleum opened here.
References:The Walls of Constantinople are a series of defensive stone walls that have surrounded and protected the city of Constantinople (today Istanbul) since its founding as the new capital of the Roman Empire by Constantine the Great. With numerous additions and modifications during their history, they were the last great fortification system of antiquity, and one of the most complex and elaborate systems ever built. They were also the largest and strongest fortification in both the ancient and medieval world.
Initially built by Constantine the Great, the walls surrounded the new city on all sides, protecting it against attack from both sea and land. As the city grew, the famous double line of the Theodosian Walls was built in the 5th century. Although the other sections of the walls were less elaborate, they were, when well-manned, almost impregnable for any medieval besieger.