The Walls of Seville are a series of defensive walls surrounding the Old Town. They were built in times of Julius Caesar, approximately between the years 68 and 65 BC, when he was quaestor of the city. This new fortification was aimed at replacing the old Carthaginian stockade of logs and mud. The walls were expanded and refined during the rule of his son Augustus due to the growth of the city.
The city has been surrounded by walls since then and they were maintained and modified throughout the subsequent Visigoth, Islamic and finally Castilian periods. The walls remained intact until the 19th century, when they were partially demolished after the revolution of 1868. Some parts of the walls still exist, especially around the Alcázar of Seville and some curtain walls in the barrio de la Macarena.
The walls originally had eighteen gates or points of access, four of which survive today: Puerta de la Macarena, Puerta de Córdoba, Postigo del Aceite and Postigo del Alcázar. The extant parts of the walls maintain an Almohad appearance, mixed with Classicist air resulting from restorations carried out in the 18th century.
References:The Church of St Donatus name refers to Donatus of Zadar, who began construction on this church in the 9th century and ended it on the northeastern part of the Roman forum. It is the largest Pre-Romanesque building in Croatia.
The beginning of the building of the church was placed to the second half of the 8th century, and it is supposed to have been completed in the 9th century. The Zadar bishop and diplomat Donat (8th and 9th centuries) is credited with the building of the church. He led the representations of the Dalmatian cities to Constantinople and Charles the Great, which is why this church bears slight resemblance to Charlemagne's court chapels, especially the one in Aachen, and also to the Basilica of San Vitale in Ravenna. It belongs to the Pre-Romanesque architectural period.
The circular church, formerly domed, is 27 m high and is characterised by simplicity and technical primitivism.